论钱澄之《屈诂》中的儒道互补思想  

Study of Complementarity of Confucianism and Taoism in Qian Chengzhi’s Explanations of Words in Qu Yuan’s Ci

作　　者：施仲贞[1] 周建忠[1] SHI Zhong-zhen;ZHOU Jian-zhong(School of Liberal Arts,Nantong University,Nantong 226019,China)

机构地区：[1]南通大学文学院,江苏南通226019

出　　处：《南通大学学报（社会科学版）》2020年第3期49-56,共8页Journal of Nantong University:Social Sciences Edition

基　　金：江苏省社会科学基金项目“跨文化传播视角下的日本楚辞研究”(19ZWB008);国家社会科学基金重大项目“东亚楚辞文献的发掘、整理与研究”(13&ZD112);江苏省“333工程”第三层次培养对象资助项目(2016)。

摘　　要：钱澄之的《屈诂》中有着儒道互补的复杂思想。一方面,《屈诂》中充溢着浓厚的致君尧舜、中兴南明的儒家精神。这种儒家精神首先表现在对屈原“美政理想”的推崇,钱澄之以此寓托曾经中兴南明政治理想的自我期待;儒家精神同时也表现在对屈原“家国情怀”的宣扬,其中包含着其浓厚强烈的“疆土意识”、拳拳殷切的“治国意识”和低徊流转的“忧国意识”。另一方面,《屈诂》中的道家思想,则表现在其中“以藏为用”的思想和因循“时”势的观念。钱澄之《屈诂》中这种儒道互补的思想是晚年时期的钱澄之,其儒道思想互相排斥、又互相调补的复杂文人心理结构在文学创作中的外在表现;是其作为清初重要遗民之难以言说而又处于不断变动过程中的遗老情志与心态的婉曲抒发与表达。There is complex thought of complementarity between Confucianism and Taoism in Qian Chengzhi’s Explanations of Words in Qu Yuan’s Ci.On the one hand,Explanations of Words in Qu Yuan’s Ci is full of the Confucian spirit of assisting emperor Yao and Shun and rejuvenating the Ming dynasty.This Confucian spirit is first manifested in the praise of Qu Yuan’s“ideal of good government”.In this way Qian Chengzhi placed his self-expectation of the political ideal of rejuvenating the Ming dynasty.Confucianism is also manifested in the promotion of Quyuan’s“feelings of home and country”,which contains a strong sense of“territorial consciousness”,a keen sense of“governing consciousness”and a deep sense of“concern about the country national”.On the other hand,the Taoist thought in Explanations of Words in Qu Yuan’s Ci is manifested in its ideology of“use by hiding”and its momentum of following the concept of“time”.This thought of complementarity between Confucianism and Taoism in Qian Chengzhi’s Explanations of Words in Qu Yuan’s Ci is the external expression in literary creation of Qian Chengzhi’s complex psychological structure of literati in his later years,in which Confucianism and Taoism are mutually exclusive and complementary to each other.It is also the euphemistic expression of the feelings and mentality of the adherents in early Qing Dynasty which are difficult to express and are in the process of constant change.

关 键 词：钱澄之 《屈诂》 儒家精神 道家思想 儒道互补 

分 类 号：I206.2[文学—中国文学] K825.6[历史地理—历史学]