清代中原地区传统家族的耕读传家之道探析  

On the Farming-reading Tradition of Traditional Families in Central China in the Qing Dynasty

作　　者：魏淑民[1] WEI Shumin(Institute of History and Archaeology,Henan Academy of Social Sciences,Zhengzhou,Henan 450000,China)

机构地区：[1]河南省社会科学院历史与考古所,河南郑州450000

出　　处：《吉林师范大学学报（人文社会科学版）》2020年第3期114-119,共6页Journal Of Jilin Normal University:Humanities & Social Science Edition

基　　金：河南省社科规划项目(2016BLS006)。

摘　　要：耕读传统是中国家族社会和农耕文明的共性特征,以河南为代表的中原地区是中国传统农耕文明的发源地与核心,耕读传统悠远流长、影响深远。清代河南众多家谱、碑铭和方志显示,中原地区传统家族普遍奉行耕读传家之道,而且是一个需要数代以至十几代逐渐积累、由耕而读的渐变过程。光宗耀祖、封妻荫子是此一道路最令人神往的光环。然而,多数家境并不宽裕甚至相当贫苦的家庭在生存压力下,子孙发展呈现出多元化道路,"耕读治家,文武储材"。伴随近世以来家族制度的终结,以及城镇化、土地流转等新的时代变迁,耕读传统如何传承变革、如何在乡村振兴中发挥作用将是全新的命题。The tradition of farming and reading is a common feature of Chinese family society and agricultural civilization. The Central Plains represented by Henan Province is the origin and core of Chinese traditional agricultural civilization. The tradition of farming and reading has a long history and profound influence. Many genealogies, inscriptions and local records of Henan Province in the Qing Dynasty show that, the traditional families in the Central Plains followed this tradition generally, and it was a gradual process that required generations or even decades of gradual accumulation. The most fascinating glory of this road lies in the glory of their ancestors, wives and children. However, under the pressure of survival, most of the families who were not well-off or even quite poor shows a diversified development path. With the end of the family system, modern urbanization, land circulation and other new changes of the times, how to inherit and reform the tradition and how to play a new role in the revitalization of the countryside will be a new proposition.

关 键 词：明清 河南 家族 耕读之道 

分 类 号：K249[历史地理—历史学]