鹤庆县白族民间信仰现状调查研究  

A Survey of the Current Status of Folk Beliefs of the Bai People in Heqing County

作　　者：张丽华 陈永香[2] ZHANG Lihua;CHEN Yongxiang(Chuxiong Prefectural CPC Committee Party School,Chuxiong,Yunnan Province 675000;Chuxiong Normal University,Chuxiong,Yunnan Province 675000)

机构地区：[1]楚雄州委党校,云南楚雄675000 [2]楚雄师范学院,云南楚雄675000

出　　处：《楚雄师范学院学报》2020年第2期39-46,共8页Journal of Chuxiong Normal University

基　　金：国家社会科学基金项目“彝汉神话互鉴与文化认同研究”(项目编号18BZW193)阶段成果。

摘　　要：鹤庆县白族的宗教信仰现状多元并存,佛教、基督教、天主教都有合法的存在,民间信仰中有本主、文昌帝君等等的崇拜也普遍存在。其中影响最大的是佛教和白族的本主信仰为核心的民间宗教信仰,本主崇拜杂糅了儒佛道文化的诸多元素,本主人物显得十分庞杂,民间信仰呈现出一种多元杂糅状态。宗教场所除了政府批准修复建造的佛教寺庙、教堂等外,也有大量民间自筹建造的本主庙、文昌宫、山神庙等等民间信仰的空间。这些民间宗教信仰场所,成为村民聚会的主要场所,具有村民交流感情、建构村际认同、和谐村民人际关系及缓解村民精神压力的功能,民间信仰活动使民间好的公信良俗得以较好传承和保护,对当今少数民族地区和谐社会建设是有积极意义的。Folk beliefs of the Bai are diversified in Heqing County where Buddhism,Christianity and Catholicism coexist legally with folk beliefs such as worship of common village ancestors and Emperor Wenchang.For the Bai,the most influential are Buddhism and the worship of their own village ancestors,which is the core of the local folk belief. Into the fabric of their ancestor worship are woven numerous Buddhist elements,which,in addition to the diversified ancestor characters,makes the local beliefs even more complicated and diversified.Venues for worship include Buddhist temples and churches approved by the government as well as ancestor temples,Emperor Wenchang’s Palaces,mountain god temples and other places built by the folk themselves,where the villagers gather to communicate and socialize. Through such gatherings village identification is strengthened,inter-village relationship improved and pressure on villagers released. Such folk belief activities help preserve healthy folk custom,playing a positive role in construction of harmonious society in areas inhabited by minority ethnic groups.

关 键 词：鹤庆县 白族 民间信仰 本主崇拜 

分 类 号：K892.352[历史地理—民俗学]