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作 者:张志丹 ZHANG Zhi-dan(School of Marxism,Shanghai Normal University,Shanghai 200234,China)
机构地区:[1]上海师范大学马克思主义学院,上海200234
出 处:《武汉理工大学学报(社会科学版)》2020年第2期1-7,共7页Journal of Wuhan University of Technology:Social Sciences Edition
基 金:国家社科基金重大项目“坚持马克思主义在意识形态领域指导地位的根本制度的总体逻辑研究”(20ZDA016)。
摘 要:在经济伦理学话语中,存在许多意识形态所预设的逻辑陷阱。如果对此处于前反思的状态,就无法洞察其中的价值预设、理论陷阱和意识形态,必将使实践危害放大。实际上,关于市场经济的道德性神话与市场经济的非道德性神话,利润神话和非利润神话,"经营讲道德"的功利论神话与契约论神话,市场经济中的囚徒困境博弈论神话,影响甚大。因此,对经济伦理学话语进行意识形态批判就成为经济学理论领域中揭秘、清扫"地基"的基础性研究工作,以此来还经济生活的本来面目,推进经济伦理学研究的向纵深方向发展、推进经济伦理实践的进步奠立扎实的理论基础。In the economic ethics discourse, there are many logic traps preset by ideology. When in a state of pre-reflection, we would not be able to perceive the value presupposition, theoretical trap and ideology, which will surely magnify the harm of practice. In fact, in these discourse, the following myths have great impacts: the moral myth of the market economy and the non-moral myth of the market economy, the profit myth and the non-profit myth, the utilitarian myth of "business ethics" and the contract myth, and the Prisoner’s Dilemma Game myth in the market economy. Therefore, in economics ethics discourse, to carry on the ideological criticism becomes a basic research work in the economic theory field of revealing and cleaning foundation, and which lays a solid theoretical foundation to advance the research of economic ethics in depth and to advance the practice of economic ethics.
分 类 号:F0-0[经济管理—政治经济学] F01
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