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作 者:周翔[1] ZHOU Xiang(Institute of Ethnic Literature,Chinese Academy of Social Sciences,Beijing 100732,China)
机构地区:[1]中国社会科学院民族文学研究所,北京100732
出 处:《百色学院学报》2020年第2期17-21,共5页JOURNAL OF BAISE UNIVERSITY
基 金:中国社会科学院登峰战略民族文学研究所重点学科·中国神话学;国家社会科学基金重大项目“中国少数民族神话数据库建设”(项目编号:17ZDA161)。
摘 要:壮族射日神话和其他民族的射日神话有诸多相似之处,但有几则神话很特别,它们与壮族布洛陀文化结合起来,形成了神祇与英雄的双重叙事,而这在其他民族的射日神话中是比较少见的。在不包含布洛陀相关内容的神话中,大多重点渲染射日英雄的英勇神武;而在与布洛陀有关的神话中,则主要描写布洛陀的神奇睿智。神话是一个民族用自己的想象和语言所描述的世界,对于本民族知识与文化价值的传承及创造具有举足轻重的作用。因此,壮族射日神话中体现了多重民族文化内涵。There are many similarities between the sun-shooting myths of the Zhuangs and those of other ethnic groups, but some myths of the Zhuangs are very special. They are combined with the Buluotuo culture to form a dual narrative of deities and heroes, which is relatively rare in the sun-shooting myths of other peoples. In the myths that have nothing to do with Buluotuo, most of them focus on the heroism of sun-shooting heroes, while in the myths related to Buluotuo, they mainly describe the magical wisdom of Buluotuo. Myth is that a nation describes its own world in its own language, and it plays a decisive role in the inheritance and creation of the knowledge and cultural value of the ethnic group. The sun-shooting myths of Zhuangs embody its multiple ethnic cultural connotations.
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