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作 者:马小娟 杨红娟[2] MA Xiao-juan;YANG Hong-juan(Postdoctoral Program of Management Science and Engineering, Faculty of Art and Communication,Kunming University of Science and Technology, Kunming 650500, China;Faculty of Management and Economics, Kunming University of Science and Technology, Kunming 650500, China)
机构地区:[1]昆明理工大学管理科学与工程博士后流动站/艺术传媒学院,云南昆明650500 [2]昆明理工大学管理与经济学院,云南昆明650500
出 处:《云南民族大学学报(哲学社会科学版)》2020年第3期54-59,共6页Journal of Yunnan Minzu University(Philosophy and Social Sciences Edition)
基 金:国家社会科学基金项目“中国西南地区回族社群的社会传播网络研究”(18CXW014)阶段成果。
摘 要:与其他地区回族相比,云南大理上丰呈庄回族在举办圣纪节的时间选择、可参与者身份规定等方面表现出一些差异性地方特点。对上丰呈庄回族圣纪节仪式的考察表明,作为社会互动的重要环节,仪式中的互访与共餐既增强了回族内部的凝聚力,也通过允许、接纳其他民族参与而实现了族群边界的跨越。在多民族交错杂居地区,不同民族在长期社会生产和生活实践中社会互动密切,在各自保持传统的同时也不断突破固有的边界,促成了彼此社会关系与文化关系的聚合,建构起民族之间和谐共生的关系。Compared with the Hui people in other regions,the Hui people in Shangfengcheng Village in Dali of Yunnan province have shown some local differences in terms of the time of holding Mawlid al-Nabi,the identity of participants and the ritual process.An investigation of the Hui people's Mawlid al-Nabi in Shangfengcheng Village shows that the visits and commensality,which are important components of the interactive system in the Hui people's Mawlid al-Nabi there,have helped break the ethnic boundaries through the reconstruction of the ritual by individual social behaviors.In the multi-ethnic region,the Hui and other ethnic groups have age-honored close contacts in their social production and life.They have broken the previous boundaries while maintaining their respective traditions,which has helped the integration of their socio-cultural relations and promoted the construction of the harmonious symbiosis among different groups.
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