论神正论在宗教社会学中的转向及运用——以马克斯·韦伯与彼得·贝格尔为中心  

Discussing on the Change and Application of Theodicy in Sociology of Religion:——Centered on Max Weber and Peter L.Berger

作　　者：史佳庚 Shi Jiageng(School of Philosophy,Wuhan University,Wuhan 430000,China)

机构地区：[1]武汉大学哲学学院,湖北武汉430000

出　　处：《中南财经政法大学研究生学报》2020年第3期73-79,共7页Journal of the Postgraduate of Zhongnan University of Economics and Law

摘　　要：作为基督教重要的神学概念之一,神正论被马克斯·韦伯借用到宗教社会学中,与意义等范畴搭配,作为缓和信徒的个人苦难和彼岸世界包括超验的神的张力的工具,构筑起了韦伯比较宗教学和宗教社会学的基本框架。彼得·贝格尔承继并深化了韦伯的神正论思想,将之作为其社会学理论架构在宗教社会学方面一个重要的表现。而神正论也在这个过程中,跳出原本基督教神学的狭窄桎梏,获得了更深刻且广阔的理论内涵。As one of the important theological concepts of Christianity,theodicy is used by Max Weber into his sociology of religion,which is combined with“meaning”and other categories.It is used as a tool to ease the individual suffering of believers and the tension of the other world,including transcendental God,and constructs the basic framework of Weber's comparative religion and sociology of religion.As an important successor of Weber in religious sociology,Peter L.Berger inherits and deepens Weber's theodicy,and takes it as an important performance of his sociological theoretical framework in religious sociology.In this process,the theodicy has broken out of the narrow shackles of the Christian theology and gained a deeper and broader theoretical connotation.

关 键 词：宗教社会学 神正论 韦伯 贝格尔 

分 类 号：B97[哲学宗教—宗教学]