祖居之地与华夏认同——以唐代吐谷浑慕容氏家族墓志为中心  

The Ancestral Homeland and the National Identity of Huaxia--Centering on the Epitaphs of the Murong Family of Tuyuhun

作　　者：濮仲远 Pu Zhongyuan(Center for Historical Geographical Studies,Fudan University,Shanghai 200433,China)

机构地区：[1]复旦大学历史地理研究中心,上海200433

出　　处：《西北民族大学学报（哲学社会科学版）》2020年第3期28-35,共8页Journal of Northwest Minzu University(Philosophy and Social Sciences)

基　　金：国家社会科学基金西部项目“基于新出墓志的唐代河陇胡族历史文化认同研究”(项目编号:18XZS009)。

摘　　要：祖居地是唐代墓志铭书写的重要内容,为我们考察个人、家族、群体历史文化认同提供了绝佳的材料。作为集体记忆,祖居地起到了凝聚家族的作用,它在地理空间上主要有两种表现:籍贯和归葬地。目前已出土的16方吐谷浑慕容氏家族墓志集中反映了其祖居地的变化,如吐谷浑慕容氏内附唐王朝后,籍贯经历了从阴山、昌黎到长安的变迁;他们的归葬地也从凉州变为长安。二者从分离到最终统一,不仅反映了吐谷浑慕容氏家族活动重心从边疆转移到内地,更体现了族群从民族认同到华夏认同的变化。对此研究有助于我们从历史层面理解中华民族共同体意识的形成。Being an important part of the epitaphs,the record of the ancestral homeland provides detailed documents for our study of the historical and cultural identification of individuals,families and groups.As the collective memory,the ancestral homeland plays the role of unifying families and it is geographically divided into the native place and the burial place.The unearthed16 epitaphs of the Murong family of Tuyuhun reflect the changes of its ancestral homeland.After the submission to Tang Dynasty,the Murong family of Tuyuhun changed their native place from Yinshan to Changli and then to Chang’an;and their burial place also moved from Liangzhou to Chang’an.The final agreement of the native place and the burial place reflected the shift of their activity center from the frontier to the inner land as well as their transformation from self-identification to national identity of Huaxia.It helps us to understand historically the formation of the consciousness of Chinese Nation Community.

关 键 词：吐谷浑 墓志铭 祖居地 华夏认同 中华民族共同体意识 

分 类 号：K06[历史地理—历史学]