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作 者:时平[1] SHI Ping(Institute of Marine Culture,Shanghai Maritime University,Shanghai 201306,China)
机构地区:[1]上海海事大学海洋文化研究所,上海201306
出 处:《莆田学院学报》2020年第3期10-15,共6页Journal of putian University
摘 要:从亚洲海洋文明历史考察宗教间交往的经验,对21世纪海上丝路人文交流和民心相通、共建亚洲人类命运共同体富有启发性和建设意义。郑和下西洋是海上丝路多元宗教交往的实践,表达了历史上中国人对待不同宗教的价值取向。郑和下西洋秉持的宗教态度,是明代中国天下一家、协和万邦思想的一种表现,对多元宗教的尊重、包容和平衡是其显著特征。郑和下西洋中的天妃信仰带有二元结构的属性,既是郑和下西洋活动内容组成,也代表了一些船队成员的宗教信仰。郑和下西洋把这种天命皇权和宗教神权融合一体,成为治理天下一家秩序的大规模海上实践。From the perspective of the history of Asian marine civilization,the religious exchange is enlightening for the cultural exchanges and the construction of a community with a shared future for Asians of 21st century Maritime Silk Road.Zheng He s voyage to the west is an important practice of multiple religious exchange on the maritime Silk Road,which expresses the value orientation of Chinese people towards different religions in history.The religious attitude of Zheng He s voyages is a manifestation of the idea of"one family in the world"in Ming Dynasty,and its remarkable feature is the respect,tolerance and balance of multiple religions.The belief of Tianfei in Zheng He s voyage has binary feature,which is not only the content of the voyage,but also the religious belief of some fleet members.During his voyage,he integrated this kind of divine power with religious divine power,forming the maritime practice of governing the order of the whole world.
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