先秦汉魏晋南北朝女教书之考论  

Survey of Female Teaching Books in Period before Qin Dynasty and Dynasties of Han,Wei,Jin,Southern and Northern States

作　　者：赵红[1] 栾晓妹 ZHAO Hong;LUAN Xiao-mei(College of Literature and Arts,Shihezi Unversity,Shihezi 832003,Xinjiang,China)

机构地区：[1]石河子大学文学艺术学院中文系,新疆石河子832003 [2]石河子大学文学艺术学院,新疆石河子832003

出　　处：《石河子大学学报（哲学社会科学版）》2020年第3期116-124,共9页Journal of Shihezi University(Philosophy and Social Sciences)

基　　金：国家社科基金重点项目“历代女教书研究”(16XZW010)。

摘　　要：女教书是中国古代针对女子的教材,反映男女有别的教育思想。先秦儒家经典就有零散的教训女子的规范条目,根据后世出土相关典籍文献,先秦亦有专门女教书。自汉代《列女传》《女诫》之后,女教书著书立论的意识更加明确,从存录和存目的女教书中可以得到体现。但是,由于年代久远,唐以前女教书大量亡佚,存世篇目极其有限,多见于正史存目。女教书的编撰本身就体现了社会对女性价值的重视和肯定,而且随着时代的发展女性价值观内涵的更替变化又映现于女教书,可以说,女教书的整理研究就是对特定历史条件下女性生存状态和社会地位的观照。Female teaching books are the exclusive teaching materials for female in ancient China,reflecting the education idea that men and women are different.Before Qin dynasty there scattered some regulations and rules for educating female in Confucian classics and according to related classical works unearthed much later there were also special female teaching books.With such works as Lives of Virtuous Women and Female Regulations compiled in Han dynasty,the awareness of compiling female teaching works grew stronger,which could be proved by such works either preserved wholly or only with names remaining.However,because of the fact that these times are too far away,such works before Tang dynasty rarely survive and those do survive are mostly preserved in historical records by names.The compilation of such works itself shows the emphasis and affirmation of society on female value and with the development of times the change of essence of female value is reflected in the compilation.Therefore,it can be said that the sorting out and doing research on these works are a wonderful reflection on female's living situation and social status in certain historical context.

关 键 词：先秦 魏晋南北朝 女教书 

分 类 号：I206.2[文学—中国文学] I206.4