空间位移:闽南民间信仰宫庙的城镇化变迁  

Spatial Displacement:The Urbanization Changes of Palaces and Temples of Folk Belief

作　　者：郑容坤 ZHENG Rongkun

机构地区：[1]闽南师范大学法学与公共管理学院,漳州363000 [2]华东政法大学政治学与公共管理学院

出　　处：《湖北民族大学学报（哲学社会科学版）》2020年第4期145-152,共8页Journal of Hubei Minzu University：Philosophy and Social Sciences

基　　金：国家社会科学基金项目“新型城镇化进程中的权利平衡及其实现途径研究”(14BZZ083)。

摘　　要：宫庙是民间信仰文化生产与再生产的世俗网络,象征着特定地域的社会认同。然而,在从乡土中国向城镇中国的时空切换中,城镇化建设的土地需求不断影响民间信仰宫庙的物质形态。闽南地区民间信仰宫庙的城镇化迁建实践,揭示了地方政府的维稳思想、房地产开发商的经济诱导、社区的共同体意识以及信教群众的信仰惯习之间的逻辑关联性,并由此塑造了民间信仰宫庙迁建的“多庙合一”“集中安置”“立体共处”三种地方性知识,这可为其他地区民间信仰宫庙的迁建治理提供经验借鉴。同时,神圣空间的城镇化导入既能呈现民间信仰的多维图景,亦可为阐释民间信仰宫庙的治理变迁提供助益。Palaces and temples constitute a secular network of production and reproduction of folk belief culture,symbolizing the social identity of a specific region.However,the land demand for urbanization has continuously affected the material form of folk belief palaces and temples in the switch process from rural China to urban China,thus making them a“vulnerable group”for the transformation of old cities.The practice of urbanization and relocation of folk belief palaces and temples in southern Fujian has revealed the four types of logical correlations between the idea of safeguarding stability of local governments,the economic inducement of real estate developers,the community’s sense of community,and the belief habits of believers.In addition,three kinds of local knowledge have been produced,including“integration of multiple temples”,“centralized placement”and“three-dimensional coexistence”in the relocation and construction of folk belief temples,which can provide experience and reference for the relocation and governance of folk belief palaces and temples in other regions.At the same time,the urbanization of the sacred space can not only present a multi-dimensional picture of folk beliefs,but also help to explain the governance changes of folk belief palaces and temples.

关 键 词：民间信仰 城镇化 宫庙 闽南地区 

分 类 号：B933[哲学宗教—宗教学] TU-092[建筑科学—建筑理论]