德里达后现代政治哲学视域中的马克思  

Karl Marx in Derrida's Postmodern Political Philosophy

作　　者：李福岩 Li Fuyan

机构地区：[1]东北大学马克思主义学院,辽宁沈阳110169

出　　处：《江西社会科学》2020年第6期5-13,254,共10页Jiangxi Social Sciences

基　　金：国家社会科学基金一般项目“《资本论》及其手稿的政治哲学研究”(19BZX001)。

摘　　要：德里达从对现代政治哲学解构的独特视域出发,对马克思政治哲学的现代性批判作出独特的理解,并因此引出与马克思政治哲学十分复杂而微妙的关系。作为马克思政治哲学的一位当代独特守候者,德里达守候的只是某种马克思精神,而不是马克思精神的整体。他守候马克思的批判精神,但对马克思的批判也展开解构;守候马克思政治哲学的理想性,但反对其确定性的理想主义。这便出现了德里达对马克思政治哲学精神的僭越,并在其模糊、不确定性的友爱政治哲学中不自觉地走出马克思。德里达解构的游戏策略,是一种在政治解放与人类解放之间的游弋状态,更是一种对自由、民主与人类解放可能性的弥赛亚式召唤,忧患而无目的地等待着一种最终会导致行动和事变的未来。From the unique perspective of deconstruction of modern political philosophy, Derrida makes a unique understanding of the modernity criticism of Marx’s political philosophy, and thus leads to a very complex and delicate relationship with Marx’s political philosophy. As a unique contemporary defender of Marx’s political philosophy, Derrida only defended some kind of Marx’s spirit, not the whole of Marx’s spirit. He defended Marx’s critical spirit, but also deconstructed his criticism;he defended idealism of Marx’s political philosophy, but opposed its deterministic idealism. This leads to Derrida’s arrogation of the spirit of Marx’s political philosophy and his unconsciousness to walk out of Marx in his vague and uncertain political philosophy of fraternity. Derrida’s game strategy of deconstruction is not only a kind of cruising state between political liberation and human liberation,but also a kind of messianic call to freedom, democracy and the possibility of human liberation, waiting for a kind of future that will eventually lead to actions and events.

关 键 词：德里达 后现代政治哲学 独特视域 马克思 

分 类 号：B089[哲学宗教—哲学理论]