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作 者:孙浩然[1] Sun Haoran(College of Sociology,Yunnan Minzu University,Kunming 650500,China)
出 处:《大理大学学报》2020年第7期1-8,共8页Journal of Dali University
基 金:教育部人文社会科学研究基金青年项目(13YJC730004)。
摘 要:唐代崛起的地方政权大都信仰佛教,南诏也不例外。南诏境内的佛教信仰融合了诸多部派,早期汉传佛教特征鲜明,后期则逐渐淡化,这与南诏与唐朝的关系远近密切相关。正史关于南诏汉传佛教的记载寥寥数语,历史传说文本化与地方文献传说化,使得南诏汉传佛教历史扑朔迷离。向达先生精辟论述了两种类型的南诏史料,学术界还应依据第三种类型的南诏史料如历史遗迹、考古发现乃至历史地名、人名、族名、官名、封号等,综合考辨南诏汉传佛教历史。Most of the local ethnic regimes during the Tang Dynasty believed in Buddhism,and the Nanzhao Kingdom was no exception.Buddhist belief in Nanzhao consisted of many sects.In the early stage,it had the distinct characteristics of Chinese Buddhism,but faded away gradually in the later stage,which was closely related to the relationship between Nanzhao and the Tang Dynasty.There are few official records about Nanzhao’s Chinese Buddhism,and historical legends and the mythologization of local documents have made the history of Nanzhao’s Chinese Buddhism confusing.Xiang Da has incisively discussed two types of Nanzhao historical materials.Academia should also identify the history of Nanzhao’s Chinese Buddhism based on the third type of Nanzhao historical materials,such as historical relics,archaeological discoveries and even historical places,personal names,ethnic names,official names,titles,etc.
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