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作 者:程昊 CHENG Hao(School of Marxism,China University of Mining and Technololgy,Xuzhou 221116,Jiangsu,China)
机构地区:[1]中国矿业大学马克思主义学院,江苏徐州221116
出 处:《韶关学院学报》2020年第7期12-16,共5页Journal of Shaoguan University
摘 要:《资本论》逻辑起点范畴研究,是个关系《资本论》人类解放逻辑体系是否科学的重大问题。《资本论》中的"商品"范畴是"物"商品和"人"商品范畴对子的有机统一。长期以来,学界流行的《资本论》逻辑起点范畴是"物"商品的"物商品论"需要商榷:早在原始社会就产生的"物"商品根本就不具备担任《资本论》逻辑起点范畴的资格和条件;"物商品论"误读甚至否定《资本论》是按照逻辑起点范畴的内在规定性建立起来的严密科学的逻辑体系,且有把《资本论》解读为"物学"或"物的逻辑"的客观效果。实际上,《资本论》是按照"人"商品("劳动力商品")的人类异化复归的内在规定性,建立起来的严密科学的人类解放逻辑体系。the research on the logical starting point category of Capital is an important issue concerning whether the logical system of human liberation in Capital is scientific or not.The category of“commodity”in Capital is the organic unity of“material”commodity and“human”commodity.For a long time,the popular logic starting category of Capital is the“theory of goods”of“material”commodity that needs to be discussed:the“material”commodities produced as early as in the primitive society do not have the qualification and condition to serve as the logical starting point category of Capital;the“theory of goods”misreads or even denies that Capital is a rigorous and scientific logical system established according to the inherent stipulation of the logical starting point category,and has the objective effect of interpreting Capital as“matterology”or“matter logic”.In fact,Capital is a strict and scientific logical system of human liberation established according to the internal stipulation of human alienation and return of“human”commodity.
关 键 词:《资本论》 逻辑起点范畴 人商品论 物商品论 人类解放逻辑体系
分 类 号:A1[哲学宗教—马克思主义哲学]
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