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作 者:周纪鸿[1] ZHOU Ji-hong(Research Office of Special Representative Office of General Administration of Customs in Tianjin,Tianjin 300090,China)
机构地区:[1]海关总署驻天津特派员办事处研究室,天津300090
出 处:《石家庄学院学报》2020年第4期150-156,共7页Journal of Shijiazhuang University
摘 要:“老三届”散文家先写小说、诗歌,后写散文,他们具有深刻的生活意蕴,酿造人生苦旅后的锦绣华章;品味叙写特殊境遇下的酸甜苦辣,深刻体验和理解人间真情;关心国家民族命运,关注社会民俗风情,执笔秉持“为天地立心,为生民立命,为往圣继绝学,为万世开太平”的精神信念。对当代散文,他们有着独特的贡献:创作持续的时间长、跨度大,作品数量多、质量高;用生命写作,很多是一种无法命名的生命绝唱;文体上不断追求创新。由于时代的局限和影响,部分“老三届”散文家的文化积淀不够厚实,对散文理论的开掘和创新不够多。The school leavers of 1966~1968 essayists first write novels,poems,and then essays.They have a profound meaning life,brewing the splendid chapters after the hardship of life.They taste the sweet and bitter under the special circumstances,deeply experience and understand the true feelings of the world.They care about the country and the nation destiny,pay attention to the folk customs of the society,writing and adhering to the spiritual belief of"establishing the heart for the world,making a life for the people,continuing to study for the past,and opening the peace for all ages".To contemporary prose,they have unique contributions:the creation lasts for a long time,the span is large,the number of works is large,and the quality is high;many are written with life,a kind of life sing-along that cannot be named;the style constantly pursues innovation.Due to the limitation and influence of the times,the cultural accumulation of some school leavers of 1966~1968 essayists is not thick enough,and there is not enough excavation and innovation in prose theory.
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