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作 者:沈琛 Shen Chen
机构地区:[1]南开大学历史学院
出 处:《西域研究》2020年第3期133-148,172,共17页The Western Regions Studies
基 金:南开大学青年教师研究一般资助项目(中央高校基本科研业务费专项资金资助)“8~10世纪吐蕃与周边地区文化交流史研究”(项目编号:63202039)阶段性成果。
摘 要:有关于阗的藏文文献中揭示了两地佛教交往的历史传说,但双方真正意义上的佛教交往始自于8世纪上半叶,金城公主入藏时期一批于阗僧人来到吐蕃避难。吐蕃统治于阗时期,一些于阗僧人被征召到吐蕃本土,将部分于阗佛典与教法史翻译为藏文,并对吐蕃佛教产生了重要影响。于阗佛寺需要向吐蕃镇守军缴纳粮食,寺户需要到各个烽燧与吐蕃士兵一起戍守,客观上促进了基层的佛教交往。部分吐蕃僧人也到达于阗东部佛寺,并带来某些古藏文佛典。吐蕃王朝崩溃之后,于阗宫廷仍有吐蕃人存在,吐蕃佛教化的王权观念也为于阗所继承。Although some Tibetan literatures reveal the legend about Buddhist interrelation between Tibet and Khotan,the actually Buddhist interrelation between the two regions began in the early 8 th century,when some exiled Khotan monks came into Tibet to seek refuge during the Princess Jincheng period.When Tibetan ruled Khotan,more Khotan monks were offered to translate some Khotan Buddhist inscriptions into Tibetan,which made a substantial influence on the Tibetan Buddhism.During this period,in Khotan,the monasteries were asked to contribute food crops to the Tibetan army,and Khotan temple households must take guide job together with the Tibetan soldiers.This circumstance promoted the Buddhist interrelation between two regions within the community level.Some Tibetan monks travelled to the temples of Endere in east Khotan and brought some ancient Tibetan Buddhist scriptures there.After the collapse of Tibet Empire,some Tibetan still stayed in Khotan and the Tibetan Buddhist ideology of power of King was also inherited by Khotan.
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