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作 者:何月华[1] He Yuehua
机构地区:[1]广西科技大学马克思主义学院,广西柳州545006
出 处:《广西民族研究》2020年第3期46-53,共8页GUANGXI ETHNIC STUDIES
基 金:国家社科基金“西部地区城市民族工作跨域协同机制研究”(18XMZ007)。
摘 要:民间信仰是城市文化遗产的重要组成部分。在城市化进程中,民间信仰受到来自主流文化、国家权力、经济资本和地理环境等因素的影响比以往更为强烈。在城市化快速发展的背景下,蕴含丰富文化遗产价值的平话人"土地公"信俗也面临着被压抑、淡化,甚至消亡的危险。本文通过对一个位于城中村的平话人"土地公"经历的破坏、重建、变迁历程进行考察,再现民间信仰如何应对"城市化"和"污名化",经过一系列的自我调适来实现其转型和拓展的过程,进而探讨民间信仰如何与城市化、现代化相适应,为城市民间信仰遗产保护提供有益启示。Folk beliefs are an important part of urban cultural heritage. In the process of urbanization, folk beliefs are more strongly influenced by factors such as mainstream culture, state power,economic capital,and geographic environment than ever before. In the context of rapid urbanization,the beliefs of the "Tudigong" in Pinghua people who contain rich cultural heritage values also face the danger of being suppressed,diluted,or even withered. This article examines the process of destruction,reconstruction,and changes experienced by the Pinghua poeple’s "Tudigong" belief which located in a village in the city,and reproduces how folk beliefs respond to "urbanization" and "stigmatization",after a series of self-adjustments to achieve its transformation and expansion process,and then explore how folk beliefs are compatible with urbanization and modernization,and provide useful inspiration for the protection of urban folk belief heritage.
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