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作 者:李拥军[1] Li Yongjun
机构地区:[1]吉林大学法学院
出 处:《法制与社会发展》2020年第4期133-143,共11页Law and Social Development
基 金:教育部人文社会科学重点研究基地重大项目“文化传统在法治中国建设中的创造性转化研究”(17JJD820004);司法部国家法治与法学理论研究项目“善良风俗的司法功用与应用研究”(16SFB2004);吉林大学基本科研业务费哲学社会科学研究种子基金项目“亲伦传统在当代中国法制建设中的创造性转化研究”(2015ZZ033)的阶段性成果。
摘 要:《中华人民共和国民法典》(以下简称《民法典》)的出台标志着,我国当代的婚姻家庭立法在理念和技术上都提高到了一个新的层次。然而,《民法典》的出台只能说明,婚姻家庭法在形式上回归了民法体系,并不能说明,婚姻家庭法完全具有了私法的属性。《民法典》的贡献在于,其实现了婚姻家庭法从政治法到市民法的转变。《民法典》婚姻家庭编对中国传统家庭文化的继承是有限的,其回应社会生活的能力仍有待加强。法典化时代的婚姻家庭法仍然需要通过不断修正的方式来弥合其与社会之间的张力,仍然需要借助司法解释和案例制度来弥补自身的局限,仍然需要借助习惯、伦理等社会规范来解决纠纷。当代婚姻家庭立法的步伐并不会因为法典化的到来而停止。The promulgation of the Civil Code marks that the contemporary marriage and family legislation in China has reached a new level in concept and technology.The promulgation of the Civil Code only shows that the marriage and family law has returned to the Civil Code system formally,not that it completely has the attribute of private law.The contribution of Civil Code is to realize the transformation of Marriage and Family Part from political law to municipal civil law.The inheritance of Marriage and Family Part in Civil Code to Chinese traditional family culture is limited,and the ability to respond to social life still needs to be strengthened.In the era of codification,the Marriage and Family Part still needs to be constantly amended to bridge the tension between itself and the society,make up for its own limitations through judicial interpretation and case system,and solve disputes with the help of habits,ethics and other social norms.The pace of contemporary marriage and family legislation will not stop because of the coming of codification.
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