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作 者:王超 WANG Chao
机构地区:[1]陕西理工大学文学院,723000
出 处:《杜甫研究学刊》2020年第2期6-15,共10页Journal of Du fu Studies
摘 要:乾元二年冬,杜甫曾暂居成州同谷,寓所在飞龙峡中,地处凤凰山与万丈潭间。北宋宣和年间,成州知州晁说之仰慕杜甫之忠义,推崇杜诗,欲以儒家道统观纠正韩愈李杜并重的观点,突出杜甫地位,弘扬杜甫的忠义品格,遂在杜甫茅茨故址创建成州杜公祠。此后,成州(县)杜公祠形成了"以诗代文"的文学传统。祠内题诗既叙述了祠宇变迁及历史风物,也从不同侧面展现了多元化的杜甫形象。悠久的历史、传承有序且丰富的文化内涵,构建了成州杜甫遗迹的独特魅力和价值。In the winter of Qianyuan era,Du Fu lived temporarily in Tonggu,Chengzhou.It was a residence in Feilong Valley,somewhere between Fenghuang Shan and Wanzhang Tan.During the Xuanhe era in the Northern Song dynasty,Chao Yuezhi,the local official in Chengzhou admired the personality and poetry of Du Fu so much that he not only aimed to promote Du’s poems,but also with Confucianism and Taoism ideas to shift Han Yu’s view of equally valuing Li Bai and Du Fu into lifting Du Fu’s position as the supreme.To this end,Chao Yuezhi built the Du Fu Temple here in Chengzhou.Since then,the Temple has gradually developed the literary tradition of recording in poetry rather than essays.The inscription of poetry in the temple not only records the historical changes of itself and its surroundings,but also reveals a rich and tangible image of Du Fu.The unique charm of Du Fu Temple in Chengzhou lies largely in its historical value and cultural connotation.
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