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作 者:段永升[1] DUAN Yongsheng(School of Literature and Communication,Xianyang Normal University,Xianyang 712000,Shaanxi,China)
机构地区:[1]咸阳师范学院文学与传播学院,陕西咸阳712000
出 处:《咸阳师范学院学报》2020年第3期57-63,共7页Journal of Xianyang Normal University
基 金:陕西省社会科学基金项目(2015J045);陕西省教育厅专项科研计划项目(17JK0814)。
摘 要:关中地区普遍使用龙头棺罩送葬亲人,有着古老的文化渊源和复杂的信仰背景,这既与中国的龙图腾崇拜、黄帝御龙升天的神话有关,又与五行观念、佛道二教及民间信仰密切相关。该习俗体现了关中人事死如事生的孝道观念、灵魂不灭的生死观和生者求福求寿的文化心理诉求,包蕴着人对黄帝御龙升天神话的信奉与推崇和老百姓在社会地位上升过程中对世俗文化心理的极大满足。The dragon head coffin cover is widely used for the funeral of relatives in Guanzhong area, which has an ancient cultural origin and complicated belief background. It is not only related to the worship of dragon totem and the myth of Yellow Emperor’s ascending the dragon to heaven, but also closely related to the concept of five elements, Buddhism, Taoism and folk beliefs. This custom embodies the concept of filial piety in Guanzhong, the concept of treating death as seriously as life, and the cultural psychological demands of the living for happiness and longevity. It contains people’s belief and esteem for the myth of the Yellow Emperor’s ascending the dragon and the great satisfaction of the common people’s secular cultural psychology in the process of social status rising.
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