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作 者:张硕 ZHANG Shuo(College of liberal Arts,Xinyang Normal University,Xinyang 464000,China)
出 处:《信阳师范学院学报(哲学社会科学版)》2020年第4期90-98,共9页Journal of Xinyang Normal University(Philosophy and Social Sciences Edition)
基 金:国家社科基金特别委托项目(18@ZH003);2017年信阳师范学院青年骨干教师资助项目。
摘 要:宋代炎帝国家祭祀主要有五方帝祭祀、感生帝祭祀、明堂祭祀、籍田礼祭、蜡祭和炎帝陵祭,相比于前代的炎帝国家祭祀,宋代炎帝国家祭祀既是一种传承又有创新。尤其是炎帝陵祭,在传播炎帝信仰上发挥了重要作用,开后代炎帝陵祭之先河。这些祭祀反映了宋人的炎帝“农神”信仰和“火神”信仰,二者连同炎帝“药神”信仰构成了宋代炎帝形象诗歌书写的主体。这些诗歌彰显了宋人以农为本、重农利民、厚生爱民的民本思想,寄托了宋人对国家兴旺、民族繁荣、自然和谐的美好愿望,昭示了宋人不畏苦难、舍己为人、济世利生的人文关怀。The national sacrifices of Yan Emperor in Song dynasty includes those of Wufang Emperor,Gansheng Emperor,Ming Tang,JiTian,La and Yan Emperor Temple.These national sacrifices have both inheritance and innovation to the previous generation.Especially the Yan Emperor temple’s sacrifice play a vital role in transmitting the faith of Yan Emperor.These national sacrifices construct the faith which has both God of Agriculture and God of Fire about Yan Emperor in people who live in the Song dynasty.They contain the faith of God of Medicine which makes up the main context of Song poetry that expresses the image of Yan Emperor.Through the praise to Yan Emperor,the people in Song dynasty show the mind of human-oriented for people,good wishes for country and benefit mankind for people healthy.
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