西双版纳勐龙地区傣族禁忌文化内涵探讨  

Connotation of Dai Ethnic Minority Taboo Culture in Menglong of Xishuangbanna

作　　者：崔宇 CUI Yu(School of Sociology,Yunnan Minzu University,Kunming 650504,China)

机构地区：[1]云南民族大学社会学院,昆明650504

出　　处：《红河学院学报》2020年第4期68-72,共5页Journal of Honghe University

摘　　要：禁忌是人类行为规范最早的雏形。各地生活的人们因不同的生活环境、生产方式等形成各自不同的禁忌文化。西双版纳傣族禁忌文化亦是在长期的生产生活中逐渐形成。当地傣族通过"神灵"来解释自然,通过逐渐形成的民族文化赋予"万物"不同的"灵力",并以此约束和规范人们行为。当地傣族通过有形的"违禁者"把无形的禁忌形象化,这既是一种保护当地环境的一种手段,更是规范行为、约束欲望的一种"工具",并以此世代传承。Taboo is the earliest prototype of human behavior norms.People in different places form different taboo cultures due to different living environments and production methods.The taboo culture of the Dai people in Xishuangbanna is also formed gradually in the long-term production and living environment.The local people interpreted nature through "Gods" and endowed "all things" with different "spiritual powers" through the gradually formed national culture,which restrained and regulated human behavior.The Dai people visualize the invisible taboo through the visible "abusers",which is not only a means to protect the local environment,but also as a tool to regulate behaviors and restrain desires and pass them on from generation to generation.

关 键 词：傣族 禁忌 规范 工具 

分 类 号：C953[社会学—民族学]