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作 者:徐勇[1] 叶本乾 XU Yong;YE Ben-qian
机构地区:[1]华中师范大学政治科学高等研究院 [2]电子科技大学马克思主义学院
出 处:《云南社会科学》2020年第4期2-10,185,共10页Social Sciences in Yunnan
基 金:国家社会科学基金重点项目“关系变迁视角下中国国家治理体系发展、改进和演化研究”(项目号:18AZZ013)的阶段性成果。
摘 要:将作为社会基本单元的“家”与作为国家基本单元的“户”合为一体的家户制度是传统中国最有特色的基础性制度。汉族地区,由于生产力的发展,率先从原始公社、宗法宗族社会走了出来,形成家户合体的制度。家户作为社会和国家的基本单元,产生出个体依附家户整体、家(户)长制、纵向支配的权威关系、“孝道”为核心的家户规则和将家户作为命运共同体的家户主义。这种基于血缘与地域关系双重叠加的家户制政治形态产生的是社会与国家的相互渗透和包容,使其构成传统国家政治的坚实基础。The household system, which combines the basic unit of the society “family” (jia) and the basic unit of thestate“household” (hu), is one of the most distinctive fundamental systems in traditional China. With the developmentof productivity, the household system in the Han living areas has gone beyond the primitive commune and patriarchalclan society to form its combination system of family and household. As a basic unit of society and state, the householdproduces individual dependence on the family as a whole, the patriarchal(household) system, the authority relation ofvertical domination, family rules centered on “filial piety” and the householdism taking the family as the communityof shared future. The political form of household system, which is based on the double superposition of blood lineageand regional relationship, is the result of the mutual penetration and inclusion of society and state, making it a solidfoundation of traditional state politics.
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