人类学主要流派婚姻研究的理论轨迹评析  

An Analysis of the Theoretical Track of Marriage Research of the Main Schools of Anthropology

作　　者：刘军君 LIU Jun-jun

机构地区：[1]陕西师范大学中国西部边疆研究院

出　　处：《云南社会科学》2020年第4期72-81,187,共11页Social Sciences in Yunnan

基　　金：中国博士后第11批特别资助项目(项目号:14XMZ084)的阶段性成果。

摘　　要：人类学诞生的百余年间,婚姻研究始终贯注于学科发展的各个历史时期。西方各学派从不同视域入手将婚姻纳入各色社会范畴比较观察、阐释剖析,最终形成“进化论”“反进化论”“文化决定论”“交换论”“结构—功能主义”“结构主义”“反结构主义”“象征主义”等多种流派和观点。每一学派研究视域的转折、研究侧重的改变均事关社会变迁、思潮变化,学界也在这样的探索中不断刷新和深化着对于婚姻的理解与认识。有鉴于此,以西方人类学理论演进历程为纲,厘清一百年来主流学派在婚姻研究领域的理论轨迹,对奠定学理比较的根基,深化婚姻研究的思想应该会有一定作用。In the more than 100 years since the birth of anthropology,marriage research has always focused on the various historical periods of discipline development.Western schools began to analyze and interpret marriages with different social categories from different perspectives,and finally formed diversified schools and viewpoints such as“evolutionism”,“anti-evolutionism”,“cultural determinism”,“exchange theory”,“structure-function alism”,“structuralism”,“anti-structuralism”and“symbolism”.The turning point of the research horizon of early schools and the change of research focus are all related to social changes and changes in thoughts.The academic circles have also constantly refreshed and deepened the knowledge and understanding of marriage in such a process of exploration.In light of the view,it is necessary to form a foundation and deepen the views of marriage research by taking the evolution of Western anthropological theories as the key link and clarifying the theoretical tracks of the mainstream schools in the field of marriage research in the past 100 years.

关 键 词：人类学 理论流派 婚姻 

分 类 号：C912.4[经济管理]