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作 者:翟晗 Zhai Han(IIAS)
机构地区:[1]武汉大学法学院 [2]以色列高等研究院 [3]IIAS
出 处:《政法论坛》2020年第4期110-119,共10页Tribune of Political Science and Law
摘 要:晚近出现的二元社会性别视角,无法容纳中国近代"女权"概念的丰富面向。近代中国的思想场域中,早期思想家不仅描摹了女性走出私领域受教育而从事职业,同时更好教育了下一代,而且在抽象的法理层面将"女权"与"民权"观念交织。在这样的思想状况中,中国女性的能力、权利和地位与国家想象产生直接联系,承载了知识精英们对未来富强中国的期待。由此,近代中国思想场域中理想的女性形象成为了未来国家想象的镜像(reflection)。这种国家想象与女性形象互相定义的思想机制,不仅与西方女性主义将男性视为女性对立面的二元认知结构相异,而且迄今为止,依然影响着中国性别话语的深层认知结构。The gender perspective that emerges much more recently cannot fully capture the rich aspects within the concept of woman’s rights in modern China. In the field of modern Chinese thoughts, the early intellectual do not only provide a new image for Chinese women who shall step outside the private sphere to work and to educate a better generation at the same time, but also manage to entwine ’woman’s rights’ with the idea of Minquan(‘people’s power’) at the abstract level of legal theories. Under such intellectual conditions, the ability, rights and the status of Chinese women then directly relate to the imagination of the state, undertaking the intellectual’s belief on national prosperity of future China. Therefore, the ideal image of Chinese women becomes the reflection of the imagined future state itself. Such a scholarly proceeding where the imagination of the Chinese state and the image of Chinese women mutually define each other not only contradicts the idea that men are the counterweight of the woman’s rights offered by western feminist theories, but also fundamentally influences the deeper structure of recognizing sexuality discourse in China up to date.
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