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作 者:楼天宇[1] Lou Tianyu(School of Innovation and Entrepreneurship,Zhejiang University of Science and Technology,Hangzhou 310023)
出 处:《浙江社会科学》2020年第8期83-87,102,158,共7页Zhejiang Social Sciences
摘 要:从"法寓于礼"、"礼法分立"到"引礼入法","礼法合流"经过了漫长的历史流变。以礼为核心、人情为内核的中国传统法文化,实现了自律性规范与他律性规范的整合,闪烁着民本主义的光辉,有其历史合理性。"礼法合流"的消极影响主要表现在:其一,法的平等性丧失,以礼为核心的"法"成为维护封建社会关系的有力工具;其二,法律与道德的界限被混淆,造成道德法律化和法律道德化;其三,法的客观性的丧失,执法官可以凭主观意志解释经文,由此形成"人情即法"的传统。历史警示我们,在当代中国法律制度建设中,不能对人性存有丝毫的侥幸,且理想的法治必须有道德的支撑。只有秉承理性精神,完成从"重关系"到"重契约"的转变,方能真正从人治走向法治。When it comes to the "interflow of ethics and law", it has gone through a long history of changes from "law in ethics", "separation of ethics and law" to "introducing ethics into law". The traditional Chinese law culture, with ethics and human feelings as the core, has realized the integration of self-discipline norms and heteronomy norms, sparking the brilliance of people-oriented doctrine, and has its histori cal rationality. The negative effects of "interflow of ethics and law" are as follows: first, the loss of equality of law, the "law" with ethics as the core has become a powerful tool to maintain the feudal social relations;second, the boundary between law and morality has been confused, resulting in the legalization of morality and the moralization of law;third, the loss of objectivity of law, Law enforcement officials can interpret scriptures by subjective will, thus forming the tradition of "human relationship is law". Only by adhering to the rational spirit and completing the transformation from "focusing on relationship" to "focusing on contract",can the society truly move from the rule of man to the rule of law.
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