南宋君主文集编修的政治功能探讨——以绍兴修《徽宗御集》与敷文阁为中心  

The Political Function of Emperor’s Anthology in Southern Song Dynasty ——Focusing on the Compilation of Huizong Yuji and Fuwen Pavilion in Shaoxing

作　　者：汪潇晨 WANG Xiao-chen(Department of Chinese Literature and Language,Zhejiang University City College,Hangzhou,Zhejiang 310015,China)

机构地区：[1]浙江大学城市学院中文系,浙江杭州310015

出　　处：《河北大学学报（哲学社会科学版）》2020年第3期12-21,共10页Journal of Hebei University(Philosophy and Social Science)

基　　金：浙江省哲学社会科学重点研究基地课题“宋代浙江进士研究”(20JDZD008);杭州市哲学社会科学规划课题基地项目“南宋临安城市文化与杭州城市文化品牌构建研究”(2019JD58);浙江大学城市学院教师科研基金项目“宋代浙江进士研究”(J-20015)。

摘　　要：南宋绍兴时期《徽宗御集》编纂,设立御集帝阁敷文阁以及制定御集奉安礼仪是绍兴和议以来一项重要的政治制度重建工程。《徽宗御集》是南宋首次编撰先代君主文集,在继承北宋编修先帝文集旧例同时,在编纂过程、收录原则及礼仪方面做了全新的规划与创建,形成较为完整的编纂规制与奉安程式。通过直观的礼仪形式,渲染了高宗在帝位继承上的合法性。同时,伴随《徽宗御集》而设的帝阁(敷文阁)贴职,在文官贴职体系建立过程中具有转型意义。The compilation of Huizong Yuji in Shaoxing period of the Southern Song Dynasty,the establishment of Fuwen Pavilion of Yuji emperor’s pavilion and the establishment of the rites of worshiping the emperor are important political system reconstruction projects since Shaoxing peace treaty.Huizong Yuji is the first compilation of the collection of the first generation of monarchs in the Southern Song Dynasty.At the same time of inheriting the old practice of editing the anthology of the first emperor in the Northern Song Dynasty,Huizong Yuji has made a brand-new plan and creation in the compilation process,collection principles and etiquette,forming a relatively complete compilation regulation and etiquette of burial of an emperor.Through the intuitive form of etiquette,the legitimacy of Emperor Gaozong’s inheritance of the rule of law is rendered.Besides,the establishment of Ge Tiezhi under the influence of Huizong Yuji had shown its meaning of transition during the development of Wen Tiezhi system.

关 键 词：高宗朝 《徽宗御集》 敷文阁 职名 奉安仪 

分 类 号：K244[历史地理—历史学]