哲人与城邦——古罗马史家拉尔修笔下的柏拉图  

Philosopher and City:Plato of Diogenes Laertius

作　　者：黄瑞成[1] HUANG Ruicheng

机构地区：[1]重庆大学人文社会科学高等研究院,重庆400044

出　　处：《外国语文》2020年第3期1-7,共7页Foreign Languages and Literature

基　　金：国家社会科学基金重大项目“《古典拉丁语汉语大辞典》编纂”(16ZDA214)的项目成果。

摘　　要：古罗马史家第欧根尼·拉尔修的《名哲言行录》卷三"柏拉图传"中,关于柏拉图"所认可的学说"的概述,以柏拉图的苏格拉底的"伦理学-自然神(话)学"为核心依据,为"公正地与热爱柏拉图的人站在一起""远超随便哪个男人""雄心勃勃""探究这位哲人学说"的多姆娜皇后,表明了哲人柏拉图的心志:德性是哲人幸福的自足根据,一旦自由民主平等城邦中民众的分歧超出了限度,哲人就有充分的理由走上苏格拉底所谓"向上的路",在书写的"对话"中建构关于理想城邦的神(话)学。Diogenes Laertius' Lives and Opinions of the Eminent Philosophers, Vol. III, gives a summary of the doctrines "approved" by Plato, on the basis of Plato's Socrates's "Ethics-Natural Theo(Mytho)logy", so as to state clearly the will of Plato the philosopher to Julia Domna the Empress, who is a lady "justly being on the side of a lover of Plato", "ambitiously seeking far more than any man for the doctrines of the philosopher": virtue is in itself sufficient for happiness of the philosopher;in consequence of the excessive differences of the demos in a democratic city, the philosopher has sufficient reason for his abstention from public affairs and to go "the way up" so called Socrates, and to write dialogues to construct a sort of Theo(Mytho)logy of his ideal city.

关 键 词：哲人与城邦 第欧根尼·拉尔修 柏拉图 

分 类 号：I198.5[文学—世界文学]