论日本近代女性作家的肉体记忆与精神记忆  

Physical and Psychological Memory of the Japanese Female Writers From the Modern Period

作　　者：黄芳[1] HUANG Fang

机构地区：[1]四川外国语大学日语系,重庆400031

出　　处：《外国语文》2020年第3期46-52,共7页Foreign Languages and Literature

基　　金：国家社会科学基金一般项目“日本近现代女性文学的精神记忆与肉体记忆研究”(17BWW035)阶段性成果。

摘　　要：记忆这个文化学的核心概念,为日本女性文学研究开辟了一个全新的研究路径。在日本的明治、大正时代,日本虽然学习西欧的先进文明,却将女性置于此外,仍然以"贤妻良母"为妇德标准来束缚女性。"生儿育女"是日本近代女性作家的肉体记忆,"贤妻良母"则是精神记忆。女性作家在作品里否定社会对其"生儿育女""贤妻良母"的定位,肯定满足自我欲望的"主体的性",以争取女性的肉体解放和精神解放实际上只是一种表象,而深层次的文学内涵则是要重塑女性作为主体的肉体记忆和精神记忆。"Memory", one of the core concepts of cultural studies, has opened up a brand new perspective on the study of women's literature. In the Meiji and Taisho periods, advanced civilization imported from Western Europe were much admired and adapted by the Japanese society;nevertheless, women were excluded from this campaign and the ideal of being "a virtuous wife and a loving mother" still prevailed. If "bearing and raising children" carries the memory of the body, then "being a virtuous wife and a loving mother" the memory of the mind. Denying the prescribed female role as a wife/mother playing the part of bearing and rearing children, woman writers at that time gave an affirmative narrative of "sex of the subject", which would fulfill one's desire. Breaking away from the shackles of conventional mindset which confined women to being an ideal wife/mother, female writers intended to, through their works, free and liberate women both physically and psychologically. However, such a literary liberation whose rebellious surface conceals a deep connotation destined for rebuilding the memory, psychologically and physically, of the subject, i.e., women.

关 键 词：肉体记忆 精神记忆 贤妻良母 女性解放 

分 类 号：I313.1[文学—其他各国文学]