托派的中国社会性质论  

A Critique of the Trotskyite Theory on the Nature of Chinese Society

作　　者：李红岩[1] Li Hongyan

机构地区：[1]中国社会科学院大学,102488

出　　处：《史学理论研究》2020年第4期55-65,158,159,共13页Historiography Bimonthly

摘　　要：半殖民地半封建理论是中国共产党原创性的伟大理论创造,它既突破了布哈林主张的封建残余优势说,也突破了托派的资本主义“主导”或“就是”说,对于深刻认识马克思主义中国化的艰辛历程具有重要意义。托洛茨基没有直接说中国是资本主义社会,但认为资本主义关系在中国起支配与主导作用。中国托派分子则一致认为中国已然是资本主义社会,但不否认中国社会的封建性,也使用“半殖民地”与“半封建”概念。托洛茨基及其中国信徒的观点是错误的。毛泽东是半殖民地半封建理论的伟大代表和集大成者。历史表明,中国的理论创新工作只能由中国共产党人自己来完成。The theory of Semi-Colonialism and Semi-Feudalism is the Communist Party of China's great contribution to communist theory.It is of great significance for our profound understanding of the arduous process of sinicization of Marxism,for this theory challenges the assertions by both Bukharin and the Trotskyites.For the former exaggerates the residues of feudal elements in Chinese society and the latter overstresses the capitalist domination.Trotsky did not directly argue that China was a capitalist society,but he thought that capitalist relations played a dominant role in Chinese society.His Chinese followers reached a consensus on the assumption that China was already a capitalist society,without rejecting its feudal nature.Therefore,they also used the concepts of“semi-colonialism”and“semi-feudalism”.This theory held by Trotsky and his Chinese followers was ungrounded.By contrast,Mao Zedong was the best example and the most representative case of the people who uphold the semi-colonial and semi-feudal theory.History has proven that the theoretical innovation in China can only be completed by Chinese Communists themselves.

关 键 词：半殖民地半封建 托洛茨基 布哈林 中国托派 马克思主义中国化 

分 类 号：D23[政治法律—政治学]