从宗族到家庭:土家族村落信仰空间与权力走向  

From Clan to Family:The Belief Space and Power Orientation of Tujia Villages

作　　者：罗兆均[1] 何志强 LUO Zhao-jun;HE Zhi-qiang(Chongqing Technology and Business University,Chongqing,400067,China)

机构地区：[1]重庆工商大学社会学西部研究基地,重庆400067

出　　处：《原生态民族文化学刊》2020年第5期77-84,共8页Journal of Ethnic Culture

基　　金：国家社科基金青年项目“渝湘黔界邻民族地区多元宗教文化互动与乡村治理创新研究”(18CMZ019);重庆工商大学重点项目“武陵山民族地区宗教生态平衡与和谐民族社会关系研究”(1751027)。

摘　　要：民族地区是传统民间信仰文化的主要聚散地,随着时代及社会生境变迁,其信仰内涵、功能、仪式过程以及人群互动等都在发生显性或隐性变化。基于渝湘鄂界邻区域土家族村落民间信仰民俗现状梳理,发现其在内部物理空间和记忆空间博弈下显性强弱关系变化,以及外显表征为乡村关系网络重构和乡村权力结构调整,内涵逻辑实为乡村社会权力结构中宗族权力的式微和家庭权力的增长下宗族时代向家庭时代更迭的社会现实。基于民族传统文化视野下的乡村社会权力结构演化探讨,有利于新时代背景下民族乡村振兴的路径探索及现实实践。Ethnic areas are the main gathering places of traditional folk belief culture.With the change of times and social habitat,the connotation,function,ritual process and crowd interaction of their beliefs are changing either explicitly or implicitly.Based on the analysis of the folk beliefs of Zahe village in the adjacent region of Chongqing-Hunan-Hubei,this paper finds that the physical space and memory space of bodhisattva belief and ancestor belief after the disappearance of temples have a dominant relationship between strength and weakness.The internal logic is the decline of clan power in the power structure of rural society and the change of clan era to family era under the growth of family power.The discussion on the evolution of rural social power structure based on the traditional national culture is conducive to the exploration and practice of the path of rural revitalization in ethnic areas in the new era.

关 键 词：土家族村落 传统信仰民俗 空间变迁 宗族与家庭 权力结构 

分 类 号：C958[社会学—民族学]