情感·仪式·信仰——“人间佛教”现代图景的社会学解读  

Emotion,Ritual and Faith:Sociological Interpretation of Modern Landscape of Human Buddhism

作　　者：赵翠翠[1] ZHAO Cuicui(Institute of Religion,Shanghai Academy of Social Sciences,Shanghai 200020,China)

机构地区：[1]上海社会科学院宗教研究所,上海200020

出　　处：《上海大学学报（社会科学版）》2020年第5期94-104,共11页Journal of Shanghai University(Social Sciences Edition)

基　　金：国家社会科学基金青年项目(18CZJ026);国家社会科学基金重大项目(18ZDA230);中国博士后科学基金特别资助项目(2018T110361);中国博士后科学基金面上资助项目(2017M621396);上海市教委重大项目(2019-01-07-00-05-E00011)。

摘　　要：宗教社会学的研究非常重视情感、仪式与信仰之间的互动关系。在信仰与情感的互动关系之间,仪式的功能极为重要。在特定的仪式展演过程中,信仰者的情感流露及其共享与感召也会得以强化或渐次增强,从而将个人的价值观念或宗教情感转变为一个群体或社会大众的共享内容。特别是仪式性的宗教活动包含了丰富的情感、信仰,进而构成宗教自身的神圣性与社会性,整合了人群、资源和关系。运用宗教社会学相关理论与方法,可从情感、仪式、信仰三个维度,考察人间佛教的现代图景,从而揭示人间佛教的行动特征及其社会意义。The sociology of religion attaches great importance to the interaction among emotion,ritual and belief.Ritual plays an important intermediate part in bridging emotion and faith.In the contexts of specific ritual demonstrations,one’s emotions will be enhanced or gradually deepened,together with the power of emotional sharing and resonance.What’s more,one’s personal outlook on value and faith is more likely to be shared by a group or social public.Rituals of religious activities,in particular,carry strong emotions and faiths,which in turn constitute the sanctity and sociality of religion itself,integrating groups,resources and relationships.Within relevant theories and methods of sociology of religion,modern human Buddhism is examined from three dimensions of emotion,ritual and faith,and action characteristics and social significance of human Buddhism are revealed.

关 键 词：人间佛教 仪式展演 宗教情感 行动机制 

分 类 号：B948[哲学宗教—宗教学]