灾害民俗学视角下的白族绕三灵  

Bai Minority’s Rao San Ling from the Perspective of Disaster Folklore

作　　者：吕跃军 肖文 LU Yue-jun;XIAO Wen(Institute of Eastern-Himalaya Biodiversity Research,Dali University,Dali,Yunnan 671003,China)

机构地区：[1]大理大学东喜玛拉雅研究院,云南大理671003

出　　处：《贵州民族研究》2020年第8期33-39,共7页Guizhou Ethnic Studies

基　　金：国家社会科学基金西部项目“白族医药史研究”(项目编号:12XMZ007)的阶段性成果。

摘　　要：绕三灵是云南洱海地区沿袭上千年的白族传统民俗,其中有许多关于灾害的民间传说和应对灾害的祭祀仪式。运用灾害民俗学的观点和方法,围绕传说、仪式与灾害的关系,对绕三灵记忆装置中的干旱、洪水、疾病、生育等灾害记忆进行解读,从中发现洱海地区灾害的文化特征及人们应对灾害的文化选择。绕三灵的灾害记忆是通过物质的和非物质的两种记忆装置进行传承,这种传承体现了白族人民积极应对灾害,与灾害抗争的意志和智慧,以及对美好生活的追求和向往。Rao San Ling is a traditional Bai folk custom that lasted for thousands of years in Erhai area of Yunnan province.There are many fork legends about disasters and sacrificial rituals to deal with disasters.Based on the viewpoint and method of disaster folklore and the relationship between legends,rituals and disasters,this paper interprets the disasters of drought,flood,disease,and fertility in Rao San Ling memory device,and finds out the cultural characteristics of disasters in Erhai region and people's cultural choices in dealing with disasters.The disaster memory of Rao San Ling is passed down through both material and non-material memory devices.This inheritance reflects the Bai people's willingness and wisdom to actively respond to disasters,fight against disasters,and pursue and yearn for a better life.

关 键 词：民俗学 灾害 白族 绕三灵 记忆 

分 类 号：C953[社会学—民族学]