彝族诺苏支系“95后”大学生家族记忆的传承和重构  

The Inheritance and Reconstruction of the Family Memory of the College Students Born after 1995 of Nuosu Branch of the Yi People

作　　者：和晓蓉[1] HE Xiaorong(College of Humanities and Social Science,Yunnan Agricultural University,Kunming 650201,China)

机构地区：[1]云南农业大学人文社会科学学院,云南昆明650201

出　　处：《云南农业大学学报（社会科学版）》2020年第5期22-28,共7页Journal of Yunnan Agricultural University(Social Science)

基　　金：云南农业大学社会科学中青年项目“民族学视野下社会工作本土化的发展路径研究”(2016SK26)。

摘　　要：彝族诺苏支系的社会结构有其独特的一面,家支和阶层是深入理解诺苏社会的正确方式。两个“95后”彝族诺苏支系大学生书写的家族故事生动地展现了不同阶层的后人如何认知自己的族群身份和阶层身份。同样是一个族群,家族记忆的传承却呈现出鲜明的阶层差异、性别差异。曲诺阶层的家族记忆依靠绵延数十代的代际传承,男孩从小接受传统的家族教育,对族群和阶层身份有强烈的归属感。与之相比,娃子阶层因祖辈经历了不同寻常的族际互动历史事件,家族记忆有明显的断裂感,族群认同也更具可变性。The social structure of the Nuosu branch of the Yi people has its unique side.The family branch and the stratum are the right way to understand the Nuosu society.The family stories written by two college students of Nuosu born after 1995 vividly shows how the descendants of different classes recognize their ethnic identity and class identity.It is the same ethnic group,but the inheritance of family memory shows distinct class differences and gender differences.The family memory of Qunuo class relies on the inheritance of generations.Boys receive the traditional family education from childhood and have a strong sense of belonging to the ethnic group and stratum identity.In contrast,due to their ancestors experienced the unusual historical events,the slave’s family memory has a clear sense of split,and the ethnic identity is more variable.

关 键 词：诺苏支系 “95后”大学生 家族记忆 

分 类 号：C955[社会学—民族学]