陈致虚入黔传道田至斋考辩  

A Textual Research on Chen Zhixu’s Entering Guizhou and Preaching to Tian Zhizhai

作　　者：刘雪涛 LIU Xue-tao(Institute of Taoism and Religious Culture,Sichuan University,Chengdu,Sichuan,610015)

机构地区：[1]四川大学道教与宗教文化研究所,四川成都610015

出　　处：《玉林师范学院学报》2020年第4期95-102,共8页Journal of Yulin Normal University

摘　　要：陈致虚入黔传道至阳子田至斋,是贵州道教史上的标志性事件。陈致虚当在1331-1334年间,西行由湘入黔,授道至阳子田至斋。至阳子田至斋属思州当地土家族土司大姓田氏,汉名田惟琦,为思州田氏第二十一世田谨贤六子,其职衔为副宣抚使或副安抚使。陈致虚入黔接纳思州田氏土司入道,对道教南宗在思播地区的传播与发展产生了重要推动作用,并对西南少数民族地区地方文化产生了深刻影响。Chen Zhixu’s entry into Guizhou and his preach to Zhi Yangzi Tian Zhizhai is a landmark event in the history of Taoism in Guizhou.From 1331 to 1334,Chen traveled west from Hunan to Guizhou,and preached to Zhi Yangzi Tian Zhizhai,who was from the local Tujia ethnic group chieftain’s clan with the surname Tian in Sizhou,and his Han ethnic group name was Tian Weiqi,the sixth son of Tian Jinxian of the 21 st generation of Tian Clan in Sizhou.Tian Jixian took the position of deputy Xuanfushi or deputy Anfushi.Chen Zhixu’s entry into Guizhou and acceptance of the Tian family chieftain of Sizhou into Taoism greatly promoted the spread and development of the southern sect of Taoism in Sibo area,and had a profound impact on the local culture of southwestern minority areas.

关 键 词：陈致虚 田至斋 贵州道教 道教南宗 

分 类 号：G95[文化科学]