神话的资源化与地方文化生态变迁——以天水当代伏羲神话复兴为例  

The Resource of Myths and the Change of Local Cultural Ecology——Taking the Revival of Contemporary Mythology of Fuxi in Tianshui as an Example

作　　者：张迪[1] Zhang Di(Institute of Folklore,East China Normal University,Shanghai 200241)

机构地区：[1]华东师范大学民俗学研究所,上海200241

出　　处：《长江大学学报（社会科学版）》2020年第4期1-8,共8页Journal of Yangtze University（Social Sciences Edition）

摘　　要：伏羲被纳入官方祭典曾经是封建国家为了辅助社会治理而对民间文化的征用,其传承一度中断,随着20世纪80年代的文化复兴,伏羲神话以口头传统、图像符号、建筑景观、仪式发明等多种方式重新进入人们的日常生活。在现代性语境中,伏羲不仅被视为民间信仰的崇拜对象,伏羲神话还被当作文化资源参与地方谋求发展的历史进程,通过文化生产,对社会变迁不断做出适应性的调整,完成了神话资源的价值转化。由于信仰空间的景区化和信仰仪式的景观化,神圣信仰内核转化为世俗文化产品,伏羲神话对地方民众的精神意义经历了去地域化到再地域化的过程。The inclusion of Fuxi into official ceremonies was once the expropriation of folk culture by feudal countries to assist social governance,and its inheritance was once interrupted.With the cultural revival in the 1980s,the mythology of Fuxi re-entered people’s daily life in various ways,such as oral traditions,image symbols,architectural landscapes,ritual inventions,etc.In the context of modernity,Fuxi is not only regarded as a worship object of folk beliefs,the mythology of Fuxi is also regarded as cultural resources to participate in the historical process of local development.Through cultural production and constant adaptive adjustments to social changes,the value transformation of mythological resources is completed.Due to the scenerilization of belief space and the landscape of belief ceremonies,the core of sacred beliefs has been transformed into secular cultural products.The spiritual significance of the mythology of Fuxi to local people has undergone a process of de-regionalization to re-regionalization.

关 键 词：神话 资源化 伏羲 文化生产 

分 类 号：B932[哲学宗教—宗教学]