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作 者:李世忠[1] Li Shizhong(School of Humanities and International Education,Xi'an Peihua University,Xi'an,Shaanxi 712000,China)
机构地区:[1]西安培华学院人文与国际教育学院,陕西西安712000
出 处:《保定学院学报》2020年第5期44-50,共7页Journal of Baoding University
基 金:西安培华学院科研资助项目“意识形态视野下的南宋词审美抒情研究”(PHKT18041)成果。
摘 要:蒋捷入元后所作词叙述其遗民生活,不仅数量多、题材丰富、叙事要素齐全、叙述视角独特,且亦呈现出系列化叙述特点。他不仅叙述自己亡国后道路奔走的寂寞凄凉、寄居他乡的困顿孤愁,也叙述异族统治下的故国之思及不屈仕元朝的守节之志。蒋捷词遗民叙述所追求的对事件本身的强化,叙述内容的自传性,及所采用的时空错综与对比手法、细节描述等,都突出反映了宋词在宋元之交,逐渐向有韵叙事文学靠拢的迹象。Jiang Jie’s Ci described his life as an adherent in Yuan Dynasty. His poems not only are abundant in quantity, rich in themes, complete in narrative elements and unique in narrative perspective, but also show a series of narrative characteristics. His poems not only narrate the dreariness on the road and the loneliness of living in an alien land, but also express the love for the Song Dynasty under the rule of the Yuan Dynasty, as well as his unwillingness to serve the Yuan Dynasty. The intensification of the incident itself, the autobiographical nature of the narrative content, the technique of time-space crossing and comparison, the description in details adopted by Jiang Jie’s Ci all highlight the signs that Song Ci gradually drew closer to rhyme narrative literature at the turn of Song to Yuan Dynasties.
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