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作 者:卞梁 连晨曦 BIAN Liang;LIAN Chenxi(School of Public Policy and Management,Tsinghua University,Beijing 100084,China;Institute of Ancient History,Chinese Academy of Social Sciences,Beijing 100732,China)
机构地区:[1]清华大学公共管理学院,北京100084 [2]中国社会科学院古代史研究所,北京100732
出 处:《重庆三峡学院学报》2020年第5期63-76,共14页Journal of Chongqing Three Gorges University
基 金:国家社会科学基金青年项目“晚清台湾近代化转型与社会变迁研究”(19CZS037)。
摘 要:生活认同不仅对个人行为有直接影响,而且是社会群体性认同的直接基础。日据时期,日本殖民当局施以高压、多元、系统化的同化政策,对台湾宗教、风俗、公共卫生、教育、文化管控等方面进行了系列改革,强制建立起日本化的社会生活规范,并逐步将其与世代延递结合在一起,最终使得台湾民众生活"日本化",甚至产生了畸形的"皇民化情结"。研究表明:日本殖民措施已对台湾造成长期的负面影响,且在短期内难以消除;同时,台湾生活认同是一个动态的社会意识形态,是可改变、可调整的。Life identity not only has a direct impact on individual behavior,but also is the direct basis of social group identity.During the period of Japanese occupation,the Japanese colonial authorities imposed a high pressure,pluralistic and systematic assimilation policy,carried out a series of reforms in Taiwan’s religion,customs,public health,education,cultural control,etc.,and forced to establish a Japanese social life standard,and gradually combined it with generation extension,which eventually made pepole in Taiwan’s life“Japanization”and even deformed“the Kominka complex”.The study shows that Japan’s colonial measures have had a long-term negative impact on Taiwan,which is difficult to eliminate in the short term.However,it also shows that Taiwan’s life identity is a dynamic social ideology,which can be changed and adjusted.
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