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作 者:赵新平 王超宇 ZHAO Xin-ping;WANG Chao-yu(Mt.Wutai Culture Study Center ,Xinzhou Teachers University,Xinzhou 034000,China;School of History and Tourism Culture,Shanxi Normal University,Linfen 041000,China)
机构地区:[1]忻州师范学院五台山文化研究中心,山西忻州034000 [2]山西师范大学历史与旅游文化学院,山西临汾041000
出 处:《安徽史学》2020年第5期35-42,共8页Historical Research In Anhui
基 金:国家社科基金项目“明清至民国五台山境域庙会与村落生活研究”(14BZS094)的阶段性成果。
摘 要:代州处于五台山境域,当地民间信仰结合佛教信仰,类型多样。自清以来,该地神灵信仰发展日盛。村庙作为神灵信仰的物质载体,其修缮活动也日渐增多,成为村落生活中神灵信仰的物化实践。村庙修缮多由民众参与,各阶层民众有着不同的参与动因,且以不同方式参与,产生了良性的社会影响。清朝代州村庙的修缮承载了当地民众的生活期许,民众的村落生活惯习也影响着村庙的修缮,二者形成良性互动。村庙修缮活动源于村落生活,又反映了村落民众的心灵愿景,是村落生活的重要组成部分。Daizhou(代州)is in the Wutai Mountain(五台山)area,and the local gods’beliefs combine Buddhist beliefs and various types.Since the Qing Dynasty,the rulers have gradually relaxed the imprisonment of folk rituals,and the development of the gods’beliefs has flourished.As a material carrier of the gods’beliefs,the village temples have gradually increased and become the materialized practice of the gods’beliefs in the village life.In the village temple repair activities,the people of different classes have different motivations for participation.They participated in the process of repairing the temple in their unique ways,and achieved their goals.The repair of the Daizhou village temple in the Qing Dynasty carried the life expectancy of the local people,and the village habits of the people also affected the repair of the village temple,and the two formed a benign interaction.The repair work of the village temple originated from the village life and reflected the spiritual vision of the village people.It is an important part of the village life.
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