西方人本主义解读《矛盾论》的两大范式  

Two Paradigms of Western Humanism in the Interpretation of On Contradiction

作　　者：王振民[1,2] WANG Zhen-min(Department of Philosophy,Nanjing University,Nanjing 210023,China;School of Marxism Studies,Northwest University,Xi’an 710127,China)

机构地区：[1]南京大学哲学系,江苏南京210023 [2]西北大学马克思主义学院,陕西西安710127

出　　处：《湖南科技大学学报（社会科学版）》2020年第5期14-21,共8页Journal of Hunan University of Science and Technology(Social Science Edition)

基　　金：国家社会科学基金高校思政课研究专项项目(19VSZ080)。

摘　　要：西方人本主义解读《矛盾论》的成果主要体现为列斐伏尔的存在主义和莱文的新黑格尔主义两大范式。经由更全面、更深入的批判性审视,对于拓展和深化《矛盾论》研究大有裨益。重视对《矛盾论》生成过程的文献学研究、以强烈的问题意识深度耕犁文本、深化对毛泽东与德国古典哲学关系问题的研究是拓展《矛盾论》研究的基本启示。The interpretation of On Contradiction by Western humanism is mainly embodied in two paradigms,the existentialism of Lefebvre and the neo-Hegelianism of Levine.A more comprehensive and in-depth critical examination is of great benefit to expand and deepen the study of On Contradiction.The basic enlightenment is to attach importance to the philological research in the process of the formation of On Contradiction,plough the text deeply with a strong problem consciousness,and deepen the study of the relationship between Mao Zedong and German classical philosophy.

关 键 词：《矛盾论》 存在主义 新黑格尔主义 

分 类 号：A84[哲学宗教—马克思主义哲学]