李凯尔特与作为有效性的价值  

Rickert and Value as Validity

作　　者：W.H.威尔克迈斯特 田立鹏(译) W.H.Werkmeister(Department of Philosophy,Florida State University)

机构地区：[1]佛罗里达州立大学哲学系 [2]北京师范大学哲学学院,价值与文化研究中心,社会主义核心价值观协同创新中心

出　　处：《当代中国价值观研究》2020年第1期113-128,共16页Chinese Journal of Contemporary Values

摘　　要：区别于布伦塔诺试图以心理学的方式解释价值,作为新康德主义代表人物的李凯尔特认为,价值理论必须包含人类经验的所有方面。在李凯尔特看来,应当极力避开“物质实在”和“精神实在”的二元论,他认为价值和有效性是超越主体和客体的“第三种”形式;价值不是作为实在存在,但却是有效的。被认可为有效的价值是一切事物的基础,它赋予了人类这种特殊存在独一无二的意义。李凯尔特认为,认知其实就是对价值采取一种态度,进行一种价值评价,同样,道德、审美、宗教尽管不同于认知,但也是对价值采取一种态度,这种态度并非单个人的主观态度,而是具有普遍的客观有效性。Brentano attempts to establish his value theory in a psychological approach,however,Heinrich Rickert argues that value problems must include all experiences of human beings.Rickert takes it that we must avoid the dualism of“physical reality”and“mental reality”.“Value”and“validity”are the“third”form which transcends the dichotomy of the subjective and the objective.Values do not exist but are valid.Values acknowledged as valid are fundamental to it all,and determine the meaning of our very existence as human beings.For Rickert,cognition is the taking of an attitude,a valuing,similarly the moral,the aesthetic and the religious are the taking of an attitude toward values.This attitude is not a single subjective attitude,rather to be universally valid.

关 键 词：价值 有效性 应当 善物 

分 类 号：B018[哲学宗教—哲学理论]