黔东南旁海镇苗族婚姻仪式中的礼物与亲属  

Gifts and Relatives in Marriage Ceremony of Miao Nationality in Southeast Guizhou

作　　者：田丽莉 TIAN Li-li(College of Fine Arts,Guizhou University,Guiyang,Guizhou 550025)

机构地区：[1]贵州大学美术学院,贵州贵阳550025

出　　处：《怀化学院学报》2020年第4期41-46,共6页Journal of Huaihua University

基　　金：2017年度教育部人文社科规划基金“苗族‘刻道’与婚姻仪式研究”(17YJA850002);贵州大学文科重点学科及特色学科重大科研项目“国家、市场与道路:历史上西南边疆民族的经济与社会”(GDZT201405)。

摘　　要：礼物交换的背后是社会关系的构建。黔东南苗族社会非常重视姻亲网络,在婚姻仪式中,具有较为复杂的礼仪。苗族社会之所以如此“讲礼”,是因为通过礼物的流动与交换,能够创造新的价值和社会关系。苗族婚姻仪式中的问亲、接亲、满天数、回门等仍然留存。礼物的交换和亲属之间的互访,有利于建立起高度团结的合作社会。The construction of social relations is behind the exchange of gifts.The Miao society in Southeast Guizhou attaches great importance to the network of in-laws which has complicated red tape in marriage ceremonies.The reason why Miao society is so“polite”lies in the creation of new values and social relations through the flow and exchange of gifts.Proposing to a girl,taking the bride back to the bridegroom's house,fulfillment days(the bride has lived in the bridegroom's house for 13 days),sending the bride home etc,are still preserved until now.With the exchange of gifts and the visits between relatives,a highly united cooperative society has been established.

关 键 词：婚姻仪式 礼物 亲属 

分 类 号：C95[社会学—民族学]