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作 者:杨正霞[1] 许艳群[1] 祝虻 YANG Zheng-xia;XU Yan-qun;ZHU Meng(Wannan Medical College,Wuhu,Anhui 241001;Institute of ancient history,Chinese Academy of Social Sciences,Beijing 100732)
机构地区:[1]皖南医学院,安徽芜湖241001 [2]中国社会科学院古代史研究所,北京100732
出 处:《阜阳师范大学学报(社会科学版)》2020年第4期130-135,共6页Journal of Fuyang Normal University:Social Science
基 金:国家社科基金重点项目“明清徽州传统家训资料整理与优秀家风研究”(14AZD061)。
摘 要:在明清徽州宗族秩序的构建中,处理好族内的疾病问题是一个重要方面,为此明清徽州通过家训、家规等形式,作了一系列族内疾病救助的规定。围绕规定,还有一系列具体的举措与安排,如族医的设置、医药的储备、义田的设立,从而使这种救助得以实施。这样做的原因,与明清徽州统宗收族的理念、孝文化的传播、徽商的兴起及徽州社会对医者职业的认识密不可分。In the construction of the patriarchal clans of Huizhou order in the Ming and Qing Dynasties,it was an important aspect to deal with the diseases within the clan.For this reason,Huizhou in the Ming and Qing Dynasties made a series of stipulations for the rescue of diseases within the clan through family instructions and family rules.Around these stipulations,there are a series of specific provisions and arrangements,such as the clan doctors,the reserve of medicine,and the establishment of Yitian,so that this kind of rescue can be implemented.The reason for this is inseparable from the idea of Huizhou clans in the Ming and Qing Dynasties,the spread of filial piety culture,the rise of Huizhou merchants,and the Huizhou society’s knowledge about the profession of practicing medicine.
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