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作 者:齐勇 Qi Yong(College of Humanities and Social Sciences,Harbin Engineering University.,Harbin 150001,China)
机构地区:[1]哈尔滨工程大学人文社会科学学院,哈尔滨150001
出 处:《学术交流》2020年第9期26-35,191,共11页Academic Exchange
基 金:2019年度黑龙江省哲学社会科学规划项目“人类命运共同体的实践哲学意蕴研究”(19ZXB015);2019年度黑龙江省哲学社会科学规划项目“意识形态安全视域下的文化帝国主义研究”(19KSE248);哈尔滨工程大学2020年中央高校基本科研业务费项目(3072020CFJ1310)。
摘 要:"人类命运共同体"聚焦了全世界的目光。能否将"人类命运共同体"理念推广至为不同文化背景和发展阶段的民族国家所透彻理解和乐于接受,取决于"人类命运共同体"理念在世界文化大格局中的定位。对于当下中国而言,其又取决于对马克思主义的文化定位。当下的总体全球化最重要的情境是各地区文明、各民族文化的照面与碰撞。既往全球化浪潮中存在着霸逻辑(文化进化论)与守逻辑(文化相对论)两种主要文化逻辑的对立。基于此种对立,结合当下中国文化具体语境和文化传统基因,从文化与人的关系、人的发展理想、世界历史理论以及对文化殖民主义和文化保守主义所持的立场等角度着眼分析,能够彰显出中国化的马克思主义超越前二者的优越性与可能性。恰处于中西哲学传统的交汇点上,这使得马克思主义的文化进步主义作为"人类命运共同体"的文化"和逻辑"成为可能。The "community of shared destiny for mankind" has focused the attention of the whole world. Whether the concept can be fully understood and accepted by the nation states with different cultural backgrounds and development stages, it depends on its positioning in the world cultural pattern. For contemporary China, it relies on the cultural orientation of Marxism. The most important situations of the current overall globalization remains the encounter and collision of regional civilizations and national cultures. In the past globalization, there are two major opposite cultural logics: Hegemonic logic(cultural evolutionism) and conservative logic(cultural relativity). Based on this opposition, combined with the specific context of contemporary Chinese culture and cultural traditional genes, from the perspective of the relationship between culture and people, human development ideal, world history theory and the position of cultural colonialism and cultural conservatism, we can show the superiority and possibility of Chinese Marxism surpassing the former two. It is just at the intersection of Chinese and Western philosophical traditions, which makes it possible for Marxist cultural progressivism to be the cultural "Harmony Logic" of "community of human destiny".
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