李慈铭论诗中的辨体意识及其批评史意义  

Study of Critical Sense of Li Ciming and Its Values for Poetic Criticisms

作　　者：王静[1] WANG Jing(School of Literature,Journalism&.Communication,South-Central University for Nationalities,Wuhan 430074,China)

机构地区：[1]中南民族大学文学与新闻传媒学院,湖北武汉430074

出　　处：《中北大学学报（社会科学版）》2020年第6期120-126,共7页Journal of North University of China：Social Science Edition

摘　　要：李慈铭是晚清著名学者和文人,其淹通经史,好臧否人物,诗学成就颇高,诗学评论亦鞭辟入里、深切时弊。李慈铭的诗学思想和批评实践中的辨体意识,意在矫正晚清诗坛之弊。其论诗中的辨体意识更在批评史上具有重要意义,其刻意淡化流派论,打破具有绝对权威的诗歌创作偶像,以客观的创作规则立范,打破了唐宋诗之争以来诗学批评往往为矫一弊又生一弊的弊端,体现了李氏在知识失范的时代秩序化的追求,渗透着批评家的选本意识,也是诗学大总结时期透露着近代理性主义哲思的兼宗的诗论意识。Li Ciming,as a well-known scholar and literati in the late Qing Dynasty,was good at classics and history,and had great achievements in poetics and a strong critical sense.In his poetic thoughts and criticisms,Li Ciming were intended to correct the shortcomings of poetry in the late Qing Dynasty.Li Ciming did not deliberately prefer to certain schools of thoughts,but followed objective rules to criticize poems,which helped to avoid repeated occurrence of shortcomings in the poetic criticisms,and reflected his pursuit of order and rationalism.

关 键 词：李慈铭 辨体意识 晚清诗学 

分 类 号：I207.2[文学—中国文学]