论魏禧“真气”说的理论内涵及其文论意义  

The Substance of Wei Xi’s “Genuine Air”and Its Theoretical Implications

作　　者：朱泽宝 Zhu Zebao(college of Chinese Language and Literature,Hunan University,410082)

机构地区：[1]湖南大学中国语言文学学院,410082

出　　处：《文艺理论研究》2020年第5期103-111,共9页Theoretical Studies in Literature and Art

摘　　要："真气"说是清初著名古文家魏禧文论的重要组成部分。就内涵而言,"真气"说强调尊重作家的个性禀赋,也不背离"理义",同时还蕴含着对多元化文风的倡导。"真气"对魏禧文论体系的建构意义至为重要,可以避免由过度依赖"法""理""识"等所带来的种种弊端。魏禧的"真气"说中蕴含着丰富的政治意味,呼应着明遗民群体反思明朝灭亡的时代背景,也寄寓着以改造文风来挽救士风的意图。"真气"说对于桐城派文论的确立起到积极的作用,也成为评判文章优劣的重要标准。Wei Xi(1624-1681), an early Qing-Dynasty prose theorist, proposed the concept of "genuine air(zhen-qi)," and it is an important component to his literary theory. In essence, the concept highlights author’s personality and centers round author’s reason, while it also implicitly promotes cultural pluralism. With this concept, Wei’s theory framework can refrain from overreliance on the rules, reason and knowledge. The political implications of "genuine air" respond to the socio-cultural background in which the Ming-Dynasty subjects tried to reflect the fall of their nation, and his theory also embodies his intention of upholding mores of the intellectuals through changing literary mode. Wei Xi’s concept of "genuine air" is essential to the founding of Tongcheng school literary theory and becomes the criterion for literary judgment.

关 键 词：魏禧 “真气”说 遗民色彩 “文气”论 

分 类 号：I206.2[文学—中国文学]