中国法文化中的“权利”意识与基本人权保障  

Rights Consciousness in Chinese Legal Culture andProtecting Basic Human Rights

作　　者：吕怡维[1] Lu Yiwei(School of Law,Nankai University,Tianjin 300350,China)

机构地区：[1]南开大学法学院,天津300350

出　　处：《西北民族大学学报（哲学社会科学版）》2020年第6期86-92,共7页Journal of Northwest Minzu University(Philosophy and Social Sciences)

基　　金：天津市社会科学基金项目“‘以民为本’治国思想法规与人权保障的发展研究”(项目编号:TJFXQNXSX19-003);南开大学亚洲研究中心项目“欧洲人权法院对难民权利的判决研究”(项目编号:AS1501)。

摘　　要：中国古代社会具有自身的权利意识,但在实现自身权利的方式上具有“以‘不争’胜‘争’”“等差”和“重群体而轻个体”等大异于西方历史文化的特点。早在先秦时期就因遵循自然法则产生了必须保障民众生存权、发展权的“以民为本”治国思想,且在民权保障的程序法则与制度操作方面体现出鲜明的中华文化特色。Although the ancient Chinese society had its own rights consciousness,the realizations of the rights had such characteristics as“non-striving being better than striving”,“ranks”,“the collective being more important than the individuals”,which are quite different from the western history and culture.In the early Qin Dynasty,the ideas to follow the natural laws had led to the people-centered governance ideas of protecting the people’s survival rights and development rights,and had displayed clear characteristics of the Chinese culture in terms of procedural rules and regulatory operations of protecting the civil rights.

关 键 词：“以民为本” 权利意识 生存权 发展权 权利保障意识 

分 类 号：D920[政治法律—法学]