嘛呢之“灵”——藏族社会关系网络的构成  

The "Spirit" of MaNi——The Composition of Tibetan Social Relations Network

作　　者：琼英 Qiong ying

机构地区：[1]青海民族大学,青海西宁810007

出　　处：《青海民族研究》2020年第3期183-187,共5页Qinghai Journal of Ethnology

基　　金：国家社科基金特别重大委托项目“新中国70年社会治理研究”(批准号:18@ZH011)子课题“百村社会治理调查”项目阶段性成果;青海民族大学智库研究项目“新时期习近平生态文明思想在青海的理论与实践研究”(批准号:2018XJZK05)阶段性成果。

摘　　要：本文以法国著名人类学家马塞尔·莫斯提出的"交换"理论为基础,通过调查一个藏族石刻村落的嘛呢石交换,即人与人、人与神之间的两组交换来探讨藏族社会流动的方式,进而勾勒出"农区—牧区—寺院"三者之间互惠共生的关系网络。同时,揭示嘛呢石交换不同于人类学中的"礼物"交换、也不同于经济学中的"商品"交换,它是这两种交换方式的一种结合。This paper based on the theory of"Exchange"by the famous of French Anthropologist Marcel Mauss,through the investigation of a Tibetan carved stone village of MaNistone exchange, which include two groups of exchange between man, and man with Buddha to explore the way of Tibetan social mobility, and draws the outline of Agricultural-Pastoral areas andMonestery mutual symbiotic relationship among the network. At the same time, reveal it the MaNi stone exchange is different from thegiftexchange in Anthropology,it also differs from that Economics of in the commodity exchange, it is a combination of these two kinds of exchange ways.

关 键 词：藏族社会 嘛呢石 交换 关系网络 

分 类 号：C958.121.4[社会学—民族学]