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作 者:严献亮 YAN Xianliang(Department of Physical Education,Nanchang Institute Of Technology,Nanchang 330099,China)
机构地区:[1]南昌工程学院体育教学部,江西南昌330099
出 处:《南昌工程学院学报》2020年第5期114-118,共5页Journal of Nanchang Institute of Technology
基 金:江西省社会科学“十二五”规划项目(13TY19)。
摘 要:当前太极拳的拳理合理性问题已成为掣肘太极拳推广与传播的重要问题。知觉现象学的兴起为这一问题的解答打开了一个新的阐释视域,置于知觉现象学视域下的太极拳的拳理有了天然的合理性:置身于知觉现象学的"身体图式"视域下,太极拳"天人合一"拳理可视作一种"开放的身体"观;置身于知觉现象学的"能受一体"论视域下,太极拳"阴阳"拳理可视作一种"平衡的身体"观;置身于知觉现象学的"身体意向性"论视域下,太极拳"气"拳理可视作一种"流动的身体"观。因此,对太极拳的推广与传播,应跳出意识哲学所视身体为任意改造肉体的主客独立意识,回归到主体化为其归依之中,进而重新认识太极拳所具有的切身生命关怀的价值。At present,the rationality of the theory of Taijiquan has become an important problem that hinders the popularization and spread of Taijiquan.The rise of perceptual phenomenology has opened a new field of interpretation for the answer of this question.The theory of Taijiquan in the perspective of perceptual phenomenology has natural rationality:in the perspective of "body schema" in perceptual phenomenology,the theory of "the unity of man and nature" in Taijiquan can be regarded as an "open body" concept;in the perspective of "the unity of reception" in perceptual phenomenology,the theory of "Yin and Yang" in Taijiquan can be regarded as a "balanced body" view,while the theory of "Qi" in Taijiquan can be regarded as a "flowing body" view from the perspective of "body intentionality" in perceptual phenomenology.Therefore,the promotion and dissemination of Taijiquan should jump out of the subjective and objective independent consciousness that the body is regarded as an arbitrary transformation of the body in the philosophy of consciousness,and return to the subjectivization as its return.Furthermore,we should recognize the value of Taijiquan’s concern for life.
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