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作 者:李瑜 黄龙光 LI Yu;HUANG Longguang(School of Philosophy,Politics and Law;Editorial Department of Journal,Yunnan Normal University,Kunming,Yunnan 650500)
机构地区:[1]云南师范大学哲学与政法学院,云南昆明650500 [2]云南师范大学学报编辑部,云南昆明650500
出 处:《玉溪师范学院学报》2020年第4期81-89,共9页Journal of Yuxi Normal University
基 金:云南师范大学2018年度研究生科研创新基金“拉祜族苦聪人历史博物馆空间叙事与历史记忆研究”。
摘 要:云南省普洱市镇沅县恩乐镇苦聪复兴村为异地扶贫搬迁新村,为保留苦聪历史记忆,援建了全国第一个也是唯一专题收藏、展示苦聪历史文化的博物馆。而在建造和管理过程当中,博物馆的空间叙事发生了错位,馆藏民俗物及其历史场景与其主人没有发生直接联系,在一定程度上当地苦聪人沦为了被动客体化的“在场的缺席者”;博物馆成为对外展示苦聪传统文化与扶贫成就的窗口,布展主调成为凸显苦聪人过去的苦难与当代的幸福的新旧对比。因此,在当代异地搬迁扶贫等剧烈社会变迁背景下,对类似新建的村落博物馆,研究其文化空间叙事时,须全面考虑围绕文化空间的边界、族属与主体性等相关要素,以及涉及文化政治学操弄的多重复杂关系。Kucong Fuxing Village of Zhenyuan County of Pu’er City in Yunnan Province is a new village for poverty alleviation and relocation in different places.As a result of the relocation of the whole village,the traditional cultures of the Kucong people may be lost.In order to preserve the historical memory of the Kucong,the first and only museum has been built in China to display the history and cultures of the Kucong.Because the construction,management and cultural subjects are not equal in power,the spatial narration of the museum has been misplaced,and the collections of folk customs and their historical scenes have not been directly related to their masters.Therefore,the local Kucong people have become passively objectified“absent persons present”to a certain extent.However,the museum has become a window to show the achievements of both the traditional cultures and poverty alleviation of Kucong people,and the main theme of the exhibition has become a new and old contrast between the past suffering of Kucong people and the happiness of the present era.Therefore,under the background of drastic social changes such as relocation and poverty alleviation,we should consider the boundary of cultural spaces,clan affiliation and subjectivity,and the relations involving cultural and political science when studying the narrative of cultural spaces in the newly built village museum.
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